Nobel Laureate and former US
Vice-President Al Gore recently toured Australia as part of a global whistle-stop
in advance of December’s United Nations Conference on Climate Change.
Delivering his updated message on 2006’s Academy Award winning An Inconvenient Truth, Gore emphasised
that global warming remains an issue which will end catastrophically without
immediate intervention. But new to this round of talks was a more optimistic
outlook and presentation of probable solutions. In Climate Change and a Case for Hope, and in his parallel article in Rolling Stone, Mr Gore notes that the US
has reduced its total energy intensity by 49 percent since 1980; that India has
leapfrogged fossil fuel power in preference for solar for over 400 million
Indians currently without electricity; and that China will be generating 70
gigawatts of photovoltaic power by 2017.
I was privileged to be in the
audience for Gore’s Melbourne visit. And his talk surely made me appreciate the
imperative actions we must take as local and global societies to tackle climate
change. But even more than this, his delivery got me thinking about how ethical
issues are considered and attended to in the Australian resources industry. Because
the way Gore presents it, climate change is an ethical issue. In public policy
parlance, we call it a ‘wicked problem’. These issues represent ‘some of the
most difficult problems of the modern era…complex, intractable, open-ended’,
according to leading policy scholar, Professor Brian Head.
The contemporary resources
industry is arguably rife with exceedingly difficult problems, only some of
them truly wicked. But all of them demand nuanced, careful and determined
consideration. Issues of environmental protection, conservation and
rehabilitation; community relations; anti-corruption; operating in
transnational environments with potentially low government capacities; human
rights; economic imperatives; resettlements; indigenous land rights and
cultural heritage all make the list of ethical dilemmas bearing major
implications for the industry.
The breadth of environmental
and social issues linked to the global resources sector also relates to big questions
about the role of corporations in contemporary society; and to companies’
capabilities to respond to the problems which face them. Globalisation
sociologist Saskia Sassen, for example, raises the relationship between corporate
leadership and public obligation, saying that ‘transnational institutions and
regimes do signal a shift in authority from the public to the private when it
comes to governing the global economy.’ Writing in the Harvard Business Review, Professor of Strategic Management John C.
Camillus says that this global operating environment is now so complex, many
companies cannot develop models to fully understand them nor do they have the
planning techniques required to address them. Considering the ‘new political
role of business’ and its implications for corporate social responsibilities,
Swiss business scholars Andreas Scherer and Guido Palazzo write that the firms face
widening remits in tandem with the rise of the post-nation state.
These processes are
contributing to a greater politicisation of corporations, increased corporate
contributions to public goods, reconsiderations of corporate governance and
even a rethink about the traditional ‘theory of the firm’.
And how do these rather intellectual
debates relate to the day-to-day resources company?
Because the complexity of
problems within this unsettled environment places both greater responsibility
on resources operations and influences an accretion of ethical concerns. This
situation means that good ethical decision-making processes must be an
integrated part of the successful operation. But what can resources companies
do?
Universal
principles, local diversity and rational decision-making
There are, unsurprisingly, no
easy answers. But research suggests there are three key issues we can consider
when puzzling ethical ways to address very difficult or even wicked problems in
the global resources sector: universal principles, local diversity and rational
decision-making.
Ethicists have struggled and
failed for centuries to define a checklist of universal ethical principles to
inform decision-making. While such principles may be elusive or unrealistic, attempts
to articulate them can offer helpful guidance, if not a strict solution. Principles
like those of the International Council on Mining and Metals’ Sustainable
Development Framework, the UN Global Compact or the Ruggie Principles for
Business and Human Rights encourage consideration of a wider array of factors
than might traditionally be included in corporate decision-making. In other
words, such frameworks influence what firms consider important. This provides a
good starting point but not the final word for ethical decision-making.
Business ethicists Campbell
Jones, Rene Ten Bos and Martin Parker argue that universal principles encourage
firms to deal with each dilemma on its merits. But they point out that
companies must allow for incorporation of diverse social, cultural and
political perspectives. Philosopher Emmanuel Levinas captured this idea in his notion
of ‘the Other’; very simply, putting yourself in someone else’s shoes. In this
way, ethics for the global mining sector necessitate a considered balance. They
require appraisal of universal principles, like those set out in commonly
adopted frameworks, tempered by expertise in local contexts and a prudent
ability to discern how to weight and respond to each in any given dilemma.
The responsibility for global
miners to understand and adopt ethical ways of thinking and doing poses a
substantial challenge. In many ways, good ethical practice is accomplished
through the very processes that make it difficult to define conclusively and
universally or to systematise. This is partly why Lawrence Kohlberg’s theory of
moral development—wherein individuals progress in their ability to consider the
positions and concerns of others through experience and responsiveness, with
those most developed appealing to universal justice—retains prominence in the
teaching of business ethics. Questioning and experience lead managers to
‘cognitive sophistication’ of the type that facilitates ethical
decision-making.
Such holistic considerations
are well and good. But they presuppose a business environment that supports the
often abstract rationality and reasoning required for ethically based
decision-making.
This is a critical consideration. Although the global
resources sector might seem uncongenial to the abstract requirements of ethical
reasoning, the industry is driven by a technical rationality and precision not
dissimilar to the rational contemplation demanded by subjective and imprecise
ethical dilemmas. While ethics cannot be equated with a wholly unfeeling
rationalism—something deduced through an almost mathematical analysis—ethical
decision-making does demand rational thought of a particular style. For example,
such rationality requires the ability to view complex issues from varied
perspectives and to evaluate the ‘moral intensity’ of the issue in question. Decision-makers
must attempt to understand how individuals or groups in different positons
rationalise their own ‘right’ answers. For philosopher John Rawls, the
understanding necessary to inform ethical choices is possible solely behind the
veil of ignorance, where impartiality is the only position. Or, as Weber
suggested, rationalism ‘embraces a world of opposites’.
From climate change to
community relations, the contemporary resources operation faces myriad ethical
challenges. Yet many of these firms take for granted a rationalism required to
run a successful mining operation which may be equally applicable to ethical
deliberation. If aligned with universal principles, tempered with local values
and open to the perspectives of others, ethical decision-making can be better
integrated throughout resources operations.
This article originally appeared in the September 2015 issue of Australian Resources and Investment magazine.

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